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Featured Article: Reading as a Subversive Act: Libraries as the Guide to Liberation

Frederick Douglass was born a slave in Maryland in the year 1818 (+1895). He wrote three accounts of his life. In each one he described how he learned to read and write. As a boy about the age of eleven, he was sent from one slave-holder on an extensive plantation on the eastern shore of Maryland to another slave holder and his wife in Baltimore. Read Full Story | Print Version

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 NBCC : SPIRITUALITY

Richness of African American faith heritage is poignantly expressed in song
November is Black Catholic History month

Richness of African American faith heritage is poignantly expressed in songOne of the significant ways that African Americans express their spirituality is through song. The characteristic was recognized by Rev. Clarence Rivers, black Catholic priest who paved the way for liturgical enculturation and inspired black Catholics to bring their artistic genius to Catholic worship.

Archbishop James P. Lyke, O.F.M., did a great service in serving as the coordinator of the African American Catholic Hymnal "Lead Me, Guide Me," which was published in 1987. In the preface to this hymnal we read: "'Lead Me, Guide Me' is born of the needs and aspirations of black Catholics for music that reflects both our African American and our Catholic faith." In the reflections which follow, references are to the hymn numbers in this hymnal.

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The thoughts which follow are inspired by "Black and Catholic: the Challenge and Gift of Black Folk," which was edited by Dominican Sister Jamie T. Phelps. Of special note is Chapter Five, titled "Foundations for Catholic Theology in an African American Context" by M. Shawn Copeland.

If we go back to the years of slavery, it is remarkable that an enslaved people were optimistic their God would lead them to freedom as he had led the Israelites. They expressed their optimism in lyrics like:

The Lord told Moses what to do
Let my people go;
To lead the children of Israel through
Let my people go.
Oh let us all from bondage flee;
Let my people go;
And let us all in Christ be free;
Let my people go. (No. 298)

In the midst of overwhelming pain the enslaved found solace as they turned to Jesus, who understands what it is to suffer:

In my trials, Lord, walk with me.
In my trials, Lord, walk with me.
When my heart is almost breaking,
Lord, I want Jesus to walk with me. (No. 263)

Slaves refused to accept their condition. They knew they were meant to be free.

Oh Freedom, Oh Freedom,
Oh Freedom over me:
And before I'd be a slave,
I'll be buried in my grave.
And go home to my Lord
And be free. (No. 298)

When the physical chains of enslavement had been removed, African Americans were still not free. They knew that the nation where they lived had declared: "All men are created equal and are endowed by their Creator with inalienable rights." They continued to sing and pray to God that the rights promised them would truly be theirs. It took a man of faith, Martin Luther King Jr., to lead them in their journey.

"Freedom Songs" took on new meaning and inspired them to look for a new day. Like King, African Americans looked forward to the "Promised Land" where there would be joy.

Come and go with me to my Father's house
Where there's joy, joy, joy. (No. 250)

There was a conviction that in spite of conditions and prejudice:

I've got a feeling, ev'ry thing's gonna
Be alright. Jesus already told me, ev'ry thing's gonna
Be alright. (No. 252)


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